दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
शतमप्सरसश्रैव दिव्यमाल्यविभूषिता: । उपतिष्ठ न्ति देवेन्द्र ब्रह्मलोके धराप्रदम्,देवराज! भूदान करनेवाले पुरुषकी सेवामें ब्रह्मलोकमें दिव्य मालाओंसे विभूषित सैकड़ों अप्सराएँ उपस्थित होती हैं
śatam apsarasaś caiva divya-mālya-vibhūṣitāḥ | upatiṣṭhanti devendra brahmaloke dharā-pradam ||
ភីស្មៈមានព្រះបន្ទូលថា៖ «ឱ ព្រះឥន្ទ្រៈ! នៅព្រហ្មលោក អប្សរាជាច្រើនរយ នារីទេវតា តុបតែងដោយកម្រងផ្កាទិព្វ នឹងឈរបម្រើអ្នកឧបត្ថម្ភដី»។
भीष्म उवाच
The verse extols bhū-dāna (donation of land) as an exceptionally powerful act of dharma: its merit is portrayed as leading to exalted honor in Brahmaloka, where celestial beings attend the donor.
Bhīṣma addresses Indra and describes a heavenly scene: in Brahmaloka, hundreds of apsarases adorned with divine garlands stand ready to serve the person who has given land, illustrating the reward of that charity.