Shloka 36
Cyavana’s Water-Vow and the Ethics of Cohabitation (स्नेह-सम्वास-धर्मः)
अथ चेदन्यथा कुर्याद् यदि कामाद् युधिष्ठिर । यथा ब्राह्मण चाण्डाल: पूर्वदृष्टस्तथैव स:
atha ced anyathā kuryād yadi kāmād yudhiṣṭhira | yathā brāhmaṇa-cāṇḍālaḥ pūrvadṛṣṭas tathaiva saḥ ||
ភីṣ្មៈបានមានព្រះវាចា៖ «ប៉ុន្តែ ប្រសិនបើព្រាហ្មណ៍ម្នាក់ ត្រូវកាមតណ្ហាបង្ខំ ហើយប្រព្រឹត្តផ្ទុយពីវិន័យដែលបានកំណត់—ឱ យុធិṣ្ឋិរ—គេត្រូវចាត់ទុកគាត់ដូចជា ‘ព្រាហ្មណ៍-ចណ្ឌាល’ ដែលបានពណ៌នាមុននេះ គឺដូចគ្នាទាំងស្ថានៈ និងអាកប្បកិរិយា»។
भीष्म उवाच
Educational Q&A
Dharma is upheld by disciplined conduct; if a brāhmaṇa, overcome by kāma, acts against the śāstric path, he is treated as fallen—likened to a ‘brāhmaṇa-cāṇḍāla’—showing that ethical behavior, not mere status, determines moral standing.
In Bhīṣma’s instruction to Yudhiṣṭhira on right conduct, he reinforces an earlier point: deviation from prescribed restraint and duty—especially under the force of desire—leads to social and moral degradation, expressed through the strong comparison to an outcaste-like condition.