Vivāha-dharma: Kanyā-pradāna, Śulka, and Pāṇigrahaṇa-niṣṭhā (अनुशासन पर्व, अध्याय ४४)
प्रतिलभ्य च धर्मात्मा शिष्यं धर्मपरायणम् | वरेणच्छन्दयामास देवशर्मा महामति:,परम बुद्धिमान् धर्मात्मा देवशर्माने अपने धर्म-परायण शिष्य विपुलको पाकर उन्हें इच्छानुसार वर माँगनेको कहा
pratilabhya ca dharmātmā śiṣyaṃ dharmaparāyaṇam | vareṇacchandayāmāsa devaśarmā mahāmatiḥ paramabuddhimān ||
ភីෂ្មៈបានមានព្រះបន្ទូលថា៖ ព្រះឥសីទេវសර්មា អ្នកមានធម៌ និងប្រាជ្ញាខ្ពង់ខ្ពស់ បានទទួលសិស្សរបស់ខ្លួនវិញ គឺវិពុល អ្នកឧស្សាហ៍ឧបាសកធម៌។ ដោយចិត្តពេញចិត្តចំពោះសិស្សសមរម្យនោះ លោកបានអញ្ជើញឲ្យគេជ្រើសរើសពរ តាមបំណងរបស់ខ្លួន។
भीष्म उवाच
Dharma-oriented character is treated as the highest qualification: when a teacher finds a disciple firmly established in dharma, the appropriate response is to honor and empower that virtue—here symbolized by offering a boon—showing that ethical steadfastness naturally attracts support and blessing.
Bhīṣma narrates that the sage Devaśarmā meets (or regains) his dharma-devoted disciple and, pleased with his conduct and worthiness, invites him to ask for any boon he desires.