मातङ्ग–शक्रसंवादः
Mataṅga–Śakra Dialogue on Tapas, Status, and Moral Qualities
वानप्रस्थैर्गहस्थैश्व यतिभिरन्रह्मचारिभि: । विद्यावद्धि: श्रितां गड़ां पुमान् को नाम नाश्रयेत्
vānaprasthaiḥ gṛhasthaiś ca yatibhir anbrahmacāribhiḥ | vidyāvaddhiḥ śritāṃ gaṅgāṃ pumān ko nāma nāśrayet ||
សិទ្ធាបានមានពាក្យថា៖ ពេលដែលព្រៃវាសី និងគ្រួសារវាសី អ្នកបោះបង់លោក និងព្រះព្រហ្មចារី ហើយសូម្បីតែអ្នកប្រាជ្ញ ក៏យកគង្គាជាទីពឹង—តើមនុស្សណាអាចមិនស្វែងរកការការពាររបស់នាងបាន?
सिद्ध उवाच
The verse praises Gaṅgā as a universally accepted refuge: across all āśramas (student, householder, forest-dweller, renunciant) and among the learned, her sanctity is acknowledged; therefore one should not neglect sacred means of purification and dharmic support.
A Siddha (a perfected sage) speaks, using a rhetorical question to emphasize Gaṅgā’s exceptional status: since every class of disciplined life seeks her, it is natural for any person to do the same.