Mahabharata — Anushasana Parva, Shloka 103
तीर्थवंशोपदेशः
Tīrtha-vaṃśa Upadeśa: Instruction on the Fruits of Sacred Waters
Devanagari script
एतदुक्तममुत्रार्थ दैवं पित्रयं च भारत । दानधर्म च दानस्य यत् पूर्वमृषिभि: कृतम्
Translation
ឱ ភារតៈ! ខ្ញុំបានពោលប្រាប់អំពីកិច្ចការដល់ទេវតា និងកិច្ចការដល់បិត្រទេវតា ដែលនាំទៅកាន់សុភមង្គលក្នុងលោកក្រោយ; ហើយក៏បានពន្យល់អំពីធម៌នៃទាន និងមហិមាទាន ដូចដែលព្រះឥសីបុរាណបានកំណត់ទុកមក។
Word by Word
एतत्this (thing)
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
उक्तम्has been said
उक्तम्:
Karta
TypeVerb
Rootवच्
Formक्त, Passive (past participle), Neuter, Nominative, Singular
अमुत्रthere, in the other world
अमुत्र:
Adhikarana
TypeIndeclinable
Rootअमुत्र
अर्थfor the purpose/benefit
अर्थ:
Sampradana
TypeNoun
Rootअर्थ
FormMasculine, Dative, Singular
दैवम्the rite for the gods (deva-duty)
दैवम्:
Karma
TypeNoun
Rootदैव
FormNeuter, Accusative, Singular
पित्र्यम्ancestral; rite for the fathers (pitṛ-duty)
पित्र्यम्:
Karma
TypeAdjective
Rootपित्र्य
FormNeuter, Accusative, Singular
चand
च:
TypeIndeclinable
Rootच
भारतO Bhārata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
दानधर्मम्the duty/law of giving (charity)
दानधर्मम्:
Karma
TypeNoun
Rootदान-धर्म
FormMasculine, Accusative, Singular
चand
च:
TypeIndeclinable
Rootच
दानस्यof giving/charity
दानस्य:
TypeNoun
Rootदान
FormNeuter, Genitive, Singular
यत्which (that)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
पूर्वम्formerly, earlier
पूर्वम्:
Adhikarana
TypeIndeclinable
Rootपूर्व
ऋषिभिःby the sages
ऋषिभिः:
Karana
TypeNoun
Rootऋषि
FormMasculine, Instrumental, Plural
कृतम्done/established
कृतम्:
Karma
TypeVerb
Rootकृ
Formक्त, Passive (past participle), Neuter, Accusative, Singular
भारतO Bhārata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
Speaker
भीष्म उवाच
Character Dynamics
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes