Shloka 15
Vānaprastha-dharma and Tapas: Śiva–Umā Saṃvāda
Forest-Stage Discipline and Austerity
गवां फलं तीर्थफलं यज्ञानां चैव यत् फलम् | एतत् फलमवाप्रोति यो नरोडतिथिपूजक:,जो मानव अतिथियोंकी पूजा करता है, वह गोदान, तीर्थस्थान और यज्ञानुष्ठानका फल पा लेता है
gavāṁ phalaṁ tīrthaphalaṁ yajñānāṁ caiva yat phalam | etat phalam avāpnoti yo naro ’tithipūjakaḥ ||
ភីෂ្មៈបានមានព្រះវាចា៖ ផលបុណ្យដែលកើតពីការបរិច្ចាគគោ ផលបុណ្យដែលបានពីការទៅកាន់ទីរតីថ៌ (ទីជ្រោយទឹកបរិសុទ្ធ) និងផលបុណ្យដែលកើតពីការធ្វើយញ្ញ—បុរសណាដែលគោរព និងបូជាអតិថិជន នោះបានទទួលផលដូចគ្នានោះ។
भीष्म उवाच
Educational Q&A
Honoring a guest (atithi-pūjā) is a powerful form of dharma whose spiritual merit equals that of major religious acts like cow-gifting, pilgrimage, and sacrifice.
In Anushasana Parva’s instruction on dharma, Bhishma teaches by comparing results (phala): he declares that the host who reverently receives guests gains the same merit as celebrated acts of charity, pilgrimage, and ritual.