Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
दण्डं समुद्गरं शूलमग्निकुम्भं च दारुणम् । असिपत्रवनं घोरवालुकं कूटशाल्मलीम्
daṇḍaṃ samudgaraṃ śūlam agnikumbhaṃ ca dāruṇam | asipatravanaṃ ghoravālukaṃ kūṭaśālmalīm ||
យុធិષ્ઠិរ បានមានព្រះបន្ទូលថា៖ «មានទណ្ឌា មុទ្គរ (គ្រាប់ដែកធំ) សូល (លំពែង) និងកំប៉ុងភ្លើងដ៏សាហាវ; ហើយមានព្រៃស្លឹកដាវ អ砂ដ៏គួរឱ្យភ័យខ្លាច និងតំបន់ដើមសាល្មលីពេញដោយមុតចាក់»។
युधिछिर उवाच
The verse uses stark images of weapons and tormenting terrains to stress that adharma leads to severe consequences; ethical conduct (dharma) is not merely ideal but safeguards one from the results of wrongdoing.
Yudhiṣṭhira is speaking and listing dreadful instruments and places associated with punishment (nāraka-like imagery), as part of a broader discussion on sin, retribution, and the moral order upheld by dharma.