Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
मातापितरावाक़ुश्य सारिक: सम्प्रजायते । ताडयित्वा तु तावेव जायते कच्छपो नृूप
mātāpitarāv ākruśya śārikaḥ samprajāyate | tāḍayitvā tu tāv eva jāyate kacchapo nṛpa ||
យុធិષ્ઠិរ បានមានព្រះបន្ទូលថា៖ «អ្នកណាដែលប្រមាថ ឬជេរប្រមាថមាតាបិតា នឹងកើតឡើងវិញជាបក្សីម៉ៃណា។ ប៉ុន្តែ ឱ ព្រះមហាក្សត្រ! អ្នកណាដែលវាយប្រហារមាតាបិតាទាំងនោះ នឹងកើតជាអណ្តើក»។
युधिछिर उवाच
The verse teaches that disrespect toward parents—especially abusive speech and physical violence—constitutes grave adharma with karmic consequences, expressed through symbolic rebirths (myna-bird for verbal abuse; tortoise for striking).
In a dharma-instruction context of the Anuśāsana Parva, Yudhiṣṭhira states a moral rule about conduct toward parents, warning the kingly listener that insulting or harming one’s parents leads to degraded rebirths.