Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
मुहूर्तमिव रोदित्वा ततो यान्ति पराड्मुखा: । लोग उसके मरे हुए शरीरको काठ और मिट्टीके ढेलेकी तरह फेंककर दो घड़ी रोते हैं और फिर उसकी ओरसे मुँह फेरकर चल देते हैं |। १३ $ ।।
Yudhiṣṭhira uvāca — muhūrtam iva roditvā tato yānti parāṅmukhāḥ | tais taccharīram utsṛṣṭaṃ dharma eko ’nugacchati ||
យុធិષ્ઠិរៈបានមានព្រះបន្ទូលថា៖ «ពួកគេយំដូចជាមានតែបន្តិចប៉ុណ្ណោះ ហើយបន្ទាប់មកបែរមុខចេញទៅ។ បោះចោលរាងកាយនោះទៅ អ្វីតែមួយដែលតាមមនុស្សទៅគឺ ធម្មៈ តែប៉ុណ្ណោះ»។
युधिछिर उवाच
Human attachments are fleeting: even close relations grieve only briefly and then move on, while Dharma—one’s moral conduct and accumulated merit—alone accompanies a person beyond death.
Yudhiṣṭhira reflects on the aftermath of death: people mourn for a short time, abandon the corpse, and depart; this observation supports a moral conclusion that Dharma is the true and lasting companion.