Shloka 130

उमामहेश्वरव्रतं—पञ्चाक्षरमन्त्रस्य माहात्म्यं, न्यासः, जपविधिः, सदाचारः, विनियोगः

Devanagari script

तद्वदाचारहीनानां सर्वत्रैव भयं भवेत् सदाचारेण देवत्वम् ऋषित्वं च वरानने

Transliteration

tadvadācārahīnānāṃ sarvatraiva bhayaṃ bhavet sadācāreṇa devatvam ṛṣitvaṃ ca varānane

Translation

ដូច្នេះដែរ សម្រាប់អ្នកខ្វះសទាចារ្យ (សេចក្តីប្រព្រឹត្តល្អ) ភ័យកើតមានគ្រប់ទីកន្លែង។ តែដោយសទាចារ្យតែមួយគត់ ឱ នារីមុខស្រស់ អ្នកអាចឈានដល់ស្ថានភាពទេវតា ហើយសូម្បីជាស្ថានភាពឥសី—បានបរិសុទ្ធសម្រាប់មាគ៌ាមោក្ខៈរបស់ព្រះសិវៈ។

Word by Word

• tadvad: likewise

• ācāra-hīnānām: of those lacking proper conduct

• sarvatra eva: everywhere indeed

• bhayam: fear

• bhavet: arises/comes to be

• sad-ācāreṇa: by noble/right conduct

• devatvam: godhood/divine status

• ṛṣitvam: rishihood/sagehood

• ca: and

• varānane: O beautiful-faced one

Speaker

Suta Goswami (narrating to the sages at Naimisharanya; addressing a feminine interlocutor within the cited teaching as 'varānane')

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It teaches that Śiva-pūjā and Linga-upāsanā bear stable fruit only when grounded in sadācāra; without ethical discipline the pashu remains disturbed by fear and instability.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva-tattva is approached through purification: when the pashu reduces pasha (bondage) via right conduct, the Lord (Pati) becomes experientially accessible as the giver of higher states—deva-like radiance and ṛṣi-like realization.

What ritualistic or Yogic practice is highlighted here?

Sadācāra as the foundational limb of Pāśupata discipline—ethical restraint and purity that support mantra, pūjā, and yogic steadiness leading toward Śiva-realization.