Shloka 41
Adhyaya 72 — Puradāha: Rudra’s Cosmic Chariot, Pāśupata-Vrata, and Brahmā’s Shiva-Stuti
शुश्रूषां कारयेद्यस्तु स पशुत्वाद्विमुच्यते तस्मात्परमिदं दिव्यं चरिष्यथ सुरोत्तमाः
śuśrūṣāṃ kārayedyastu sa paśutvādvimucyate tasmātparamidaṃ divyaṃ cariṣyatha surottamāḥ
អ្នកណាដែលបណ្ដាលឲ្យអ្នកដទៃធ្វើសេវាបូជាដោយស្មោះ និងវិន័យយកចិត្តទុកដាក់ នោះគេរួចផុតពី «បសុត្វ»—ស្ថានភាពព្រលឹងដែលត្រូវចង។ ដូច្នេះ ឱ ព្រះទេវៈដ៏ប្រសើរបំផុត ចូរអនុវត្តផ្លូវដ៏ខ្ពង់ខ្ពស់ និងទេវភាពនេះ។
Suta Goswami (narrating the teaching addressed to the Devas)
FAQs
It emphasizes that śuśrūṣā—humble service and disciplined attendance in Śiva’s path—functions as a liberating practice, weakening pāśa (bondage) and moving the pashu (soul) toward Pati (Śiva).
By implying liberation from paśutva through divine discipline, it presents Śiva-tattva as Pati—the supreme Lord whose grace and prescribed caryā (right conduct) free the bound soul from limitation and impurity.
Śuśrūṣā (devoted service/attentive discipline) as a core limb of Shaiva caryā aligned with Pāśupata training—practicing divine conduct that purifies and prepares for higher realization.