Shloka 50

यदुवंश-प्रवचनम्: हैहय-क्रोष्टु-वंशविस्तारः (कृतवीर्यार्जुनादि, ज्यामघ-विदर्भ-शात्वत-पर्यन्तम्)

Devanagari script

ज्यामघस्य मया प्रोक्ता सृष्टिर्वै विस्तरेण वः यः पठेच्छृणुयाद्वापि निसृष्टिं ज्यामघस्य तु

Transliteration

jyāmaghasya mayā proktā sṛṣṭirvai vistareṇa vaḥ yaḥ paṭhecchṛṇuyādvāpi nisṛṣṭiṃ jyāmaghasya tu

Translation

ខ្ញុំបានពន្យល់ដល់អ្នកទាំងអស់ ដោយលម្អិត អំពីការបង្កើត និងការរីកសាយនៃវង្សជ្យាមឃៈ។ អ្នកណាអាន ឬស្តាប់ ការពោលនៃការបញ្ចេញវង្សជ្យាមឃៈ នោះ ទទួលបានបុណ្យកុសល ដោយចិត្តបែរទៅកាន់ព្រះបតិ ដែលដោះស្រាយបាសៈ ឲ្យបសុរួចផុត។

Word by Word

• jyāmaghasya: of Jyāmagha

• mayā: by me

• proktā: has been spoken/explained

• sṛṣṭiḥ: creation/origin/unfolding

• vai: indeed

• vistareṇa: in detail

• vaḥ: to you (all)

• yaḥ: whoever

• paṭhet: recites

• chṛṇuyāt: hears/listens

• vā api: or even

• nisṛṣṭim: emanation/creation-account/expansion

• jyāmaghasya: of Jyāmagha

• tu: indeed/for emphasis

Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

Characters & Entities

• Jyāmagha

FAQs

What is the importance of this verse in the context of Linga worship?

It underscores the Shaiva principle that śravaṇa (hearing) and pāṭha (recitation) of sacred narratives generate puṇya and inner purification—supporting eligibility for Shiva-bhakti and, ultimately, steadfastness in Linga-oriented worship.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Though Shiva is not named directly, the verse reflects a key Shaiva Siddhanta movement: sacred narration turns the paśu (individual soul) away from pāśa (bondage) and toward Pati (the Lord), who alone is the ultimate ground of liberation.

What ritualistic or Yogic practice is highlighted here?

The practice highlighted is Purāṇa-śravaṇa and pāṭha as a devotional discipline—an ancillary limb that supports Pāśupata-leaning purification, cultivating remembrance and devotion that mature into Shiva-upāsanā.