Shloka 45

यदुवंश-प्रवचनम्: हैहय-क्रोष्टु-वंशविस्तारः (कृतवीर्यार्जुनादि, ज्यामघ-विदर्भ-शात्वत-पर्यन्तम्)

Devanagari script

तस्य चासीद्दृढरथः शकुनिस्तस्य चात्मजः तस्मात् करम्भः सम्भूतो देवरातो ऽभवत्ततः

Transliteration

tasya cāsīddṛḍharathaḥ śakunistasya cātmajaḥ tasmāt karambhaḥ sambhūto devarāto 'bhavattataḥ

Translation

ពីគាត់បានកើត ទ្រឹឌរថៈ; បុត្ររបស់គាត់គឺ សកុនិ។ ពី សកុនិ បានកើត ករಂಭៈ ហើយបន្ទាប់មក ដេវរាតៈ បានកើត។ ដូច្នេះវង្សក្សត្របានបន្តទៅក្រោមការគ្រប់គ្រងអស្ចារ្យរបស់ បតិ (ព្រះសិវៈ) ខណៈព្រលឹងទាំងឡាយ (បាសុ) ធ្វើដំណើរតាមការកើតជាសាច់ឈាម ក្រោមខ្សែចងនៃកម្ម (បាសៈ)។

Word by Word

• तस्य: of him

• च: and

• आसीत्: there was/was born

• दृढरथः: Dṛḍharatha (proper name)

• शकुनिः: Śakuni (proper name)

• तस्य: his

• च: and

• आत्मजः: son

• तस्मात्: from him/from that

• करम्भः: Karambha (proper name)

• सम्भूतः: arose/was born

• देवरातः: Devarāta (proper name)

• अभवत्: became/was born

• ततः: then/thereafter

Speaker

Suta Goswami

FAQs

What is the importance of this verse in the context of Linga worship?

Though genealogical, it frames embodied succession as karmic continuity; Linga worship is the Shaiva means for a pashu to loosen pasha and turn lineage-bound identity toward Pati (Śiva).

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva-tattva is implied as Pati—the sovereign witness and regulator of cosmic order—within which births and dynasties unfold without limiting His transcendence.

What ritualistic or Yogic practice is highlighted here?

No explicit rite is stated; the takeaway aligns with Pashupata orientation—use dharmic life and Shiva-upasana (especially Linga-puja) to purify karma that propels repeated births.