Shloka 78
अध्याय 66: इक्ष्वाकुवंश-ऐलवंशप्रवाहः (त्रिशङ्कु-राम-ययात्यादि-प्रकरणम्)
तस्माद्वंशात्परिभ्रष्टो वसोश्चेदिपतेः पुनः दत्तः शक्रेण तुष्टेन लेभे तस्माद् बृहद्रथः
tasmādvaṃśātparibhraṣṭo vasoścedipateḥ punaḥ dattaḥ śakreṇa tuṣṭena lebhe tasmād bṛhadrathaḥ
ព្រះបាទវសុ ម្ចាស់សេឌី បានធ្លាក់ចេញពីវង្សនោះ ហើយបន្ទាប់មក ត្រូវបានសក្រទេវ (ឥន្ទ្រ) ដែលពេញចិត្ត ប្រទានឲ្យស្ដារឡើងវិញ; ហើយពីព្រះអង្គនោះ បានកើតមានព្រះបាទព្រហទ្រថៈ។
Suta Goswami
FAQs
Though not a direct linga-puja injunction, it supports the Purana’s theme that dharmic order is upheld by higher authority; in Shaiva framing, such restoration ultimately operates under Pati (Śiva) as the supreme governor of karma, even when mediated through devas like Indra.
Implicitly, it reflects Shiva-tattva as Pati overseeing the moral-cosmic law: when a lineage deviates (pāśa-bound disorder), restoration occurs through divine sanction—pointing to the higher sovereignty that Shaiva Siddhanta attributes to Śiva beyond all subordinate deities.
No specific puja-vidhi or Pashupata Yoga technique is stated; the takeaway is dharmic eligibility—right conduct and divine favor as prerequisites for stability in worldly rule, which later supports disciplined worship and vrata-based Shaiva practice.