Adhyaya 59 — सूर्याद्यभिषेककथनम्
Surya and Related Abhisheka/ Cosmological Determinations
ओषधीषु बलं धत्ते स्वधया च पितृष्वपि सूर्यो ऽमरेष्वप्यमृतं त्रयं त्रिषु नियच्छति
oṣadhīṣu balaṃ dhatte svadhayā ca pitṛṣvapi sūryo 'mareṣvapyamṛtaṃ trayaṃ triṣu niyacchati
ព្រះអាទិត្យដាក់កម្លាំងក្នុងឱសថទាំងឡាយ; ដោយស្វាធា (svadhā) ព្រះអាទិត្យក៏បំប៉នបិត្ដ្រទាំងឡាយផងដែរ; ហើយក្នុងចំណោមទេវតា ព្រះអាទិត្យរក្សាទុកអម្រឹត—ដូច្នេះទ្រង់គ្រប់គ្រងបីយ៉ាងនេះក្នុងដែនបីរបស់វា។
Suta Goswami (narrating the Linga Purana teaching to the sages of Naimisharanya)
It frames cosmic nourishment (herbal potency, Pitṛ-sustenance, and divine vitality) as orderly distribution of śakti; in Linga worship, the devotee honors Shiva as Pati, the ultimate governor behind such regulators (like Surya) and offers worship aligned with ṛta/dharma.
Though Surya is named, the Purāṇic Shaiva lens treats such cosmic functions as delegated powers within Shiva’s lordship: Shiva-tattva is the transcendent Pati whose śakti becomes immanent as cosmic regulation—sustaining Pashus (souls) through ordered means while remaining beyond them.
The verse points to Pitṛ-yajña through svadhā (ancestor offerings) and to maintaining dharmic alignment with cosmic cycles; as a Shaiva takeaway, perform Shiva-puja with proper daily rites (including honoring Pitṛs) to reduce pasha (bondage) and steady the mind for Pāśupata-oriented discipline.