Shloka 38
Īśvara-gītā: Antaryāmin, Kāla, and the Divine Ordinance Governing Creation, Preservation, and Pralaya
आदित्या वसवो रुद्रा मरुतश्च तथाश्विनौ / अन्याश्च देवताः सर्वा मच्छास्त्रेणैव धिष्ठिताः
ādityā vasavo rudrā marutaśca tathāśvinau / anyāśca devatāḥ sarvā macchāstreṇaiva dhiṣṭhitāḥ
អាទិត្យ វសុ រុទ្រ មរុត និងអશ્વិនទាំងពីរ ព្រមទាំងទេវតាផ្សេងៗទាំងអស់ ក៏ត្រូវបានបង្កើតឲ្យឈរមាំ និងគ្រប់គ្រង ដោយសាស្ត្ររបស់ខ្ញុំតែប៉ុណ្ណោះ។
Lord Kūrma (Viṣṇu) instructing the sages (context of divine governance through śāstra)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It presents the Supreme Lord as the ordainer whose śāstra establishes even the gods in their functions—implying a single sovereign Reality behind all divine powers and cosmic administration.
No specific technique is named; the verse supports śāstra-based discipline as the foundation for Yoga—i.e., spiritual practice must align with divine ordinance (niyama, maryādā) rather than personal whim.
By including the Rudras among the deities governed by the Lord’s śāstra, it frames all divine forms within one supreme ordering principle—consistent with the Kurma Purana’s non-sectarian Shaiva–Vaishnava synthesis.