Shloka 134
Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion
नाध्येतव्यमिदं शास्त्रं वृषलस्य च सन्निधौ / यो ऽधीते स तु मोहात्मा स याति नरकान् बहून्
nādhyetavyamidaṃ śāstraṃ vṛṣalasya ca sannidhau / yo 'dhīte sa tu mohātmā sa yāti narakān bahūn
មិនគួរសិក្សាសាស្ត្រព្រះនេះ នៅជិតវृषលៈ (អ្នកនៅក្រៅព្រំដែនធម៌) ទេ។ អ្នកណាសិក្សា (ក្នុងស្ថានភាពនោះ) គឺចិត្តវង្វេង ហើយនឹងទៅនរកជាច្រើន។
Lord Kūrma (Vishnu) instructing King Indradyumna (didactic narration on dharma and śāstra-adhyāya discipline)
Primary Rasa: bhayanaka
Secondary Rasa: raudra
FAQs
Indirectly: it prioritizes adhikāra (fitness) and sāttvika discipline for receiving śāstra, implying that right inner disposition is required for knowledge that culminates in realization of the Self.
No specific āsana or dhyāna is taught here; instead, it stresses preparatory niyamas—guarding the sanctity of scriptural study, cultivating purity of environment and company, which Kurma Purana links to effective Yoga and mantra-japa.
It does not explicitly mention Śiva-Viṣṇu unity; its shared Purāṇic thrust is that dharma and śāstra-discipline are universal prerequisites for the higher teachings that, elsewhere in the Kurma Purana, harmonize Śaiva and Vaiṣṇava paths.