Kurma Purana — Uttara Bhaga, Shloka 4
Tīrtha-Māhātmya and the Discipline of Pilgrimage (Tīrtha-sevā) within Prāyaścitta
तीर्थानां च परं तीर्थं वितस्ता परमा नदी / सर्वपापहरा पुण्या स्वयमेव गिरीन्द्रजा
tīrthānāṃ ca paraṃ tīrthaṃ vitastā paramā nadī / sarvapāpaharā puṇyā svayameva girīndrajā
ក្នុងចំណោមទីរថៈទាំងអស់ វិតស្តា ជាទីរថៈអធិរាជ; ក្នុងចំណោមទន្លេ នាងជាអ្នកខ្ពស់បំផុត។ នាងបរិសុទ្ធ ផ្តល់បុណ្យ និងលុបបាបទាំងអស់—ជាកូនស្រីរបស់ព្រះអម្ចាស់ភ្នំ (ហិមាល័យ) ដែលបង្ហាញខ្លួនដោយអំណាចរបស់នាងផ្ទាល់។
Narrator in the Kurma Purana’s tirtha-mahatmya context (Puranic discourse tradition, commonly framed through Suta/Vyasa-style narration)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it frames purification (pāpa-kṣaya) through contact with a sacred tirtha, preparing the seeker for higher knowledge of the Self taught elsewhere in the Kurma Purana.
No technique is described explicitly; the verse emphasizes śuddhi (purification) through tirtha-sevā—pilgrimage, bathing, and reverent conduct—often treated as supportive disciplines that steady the mind for Yoga and devotion.
Not explicitly; it reflects the Purana’s integrative spirit by presenting sacred geography and purity as universal aids to dharma and liberation, compatible with both Shaiva (Pāśupata) and Vaishnava devotional frameworks.