Shloka 12
Narmadā-tīrtha-māhātmya — Bhṛgu-tīrtha to Sāgara-saṅgama
Pilgrimage Circuit, Gifts, Fasting, and Imperishable Merit
ततो गच्छेत राजेन्द्र हंसतीर्थ मनुत्तमम् / तत्र स्नात्वा नरो राजन् ब्रह्मलोके महीयते
tato gaccheta rājendra haṃsatīrtha manuttamam / tatra snātvā naro rājan brahmaloke mahīyate
បន្ទាប់មក ឱ ព្រះរាជាធិរាជ អ្នកគួរទៅកាន់ហំសតីរថៈ ដ៏ប្រសើរខ្ពង់ខ្ពស់។ នៅទីនោះ បើបានងូតទឹកសក្ការៈ ឱ ព្រះមហាក្សត្រ មនុស្សនោះត្រូវបានគោរព និងបានលើកតម្កើងក្នុងពិភពព្រះព្រហ្ម។
Narrator-sage addressing the king (pilgrimage instruction within Kurma Purana’s tirtha-mahatmya section)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
This verse does not directly define Ātman; it teaches karma-phala through tīrtha-snāna—merit gained by sacred bathing leading to exalted posthumous realms like Brahmaloka.
The practice emphasized is tīrtha-snāna (ritual purification by bathing) as a dhārmic discipline; it complements inner yoga by preparing the practitioner through purity (śauca) and faith (śraddhā), though no specific āsana/prāṇāyāma is stated.
It does not explicitly mention Śiva or Viṣṇu; it reflects the Purāṇic synthesis indirectly by presenting pilgrimage and purity as universally valid means within the shared dharma framework honored across Shaiva and Vaishnava traditions.