Shloka 43
Tīrtha-Māhātmya: Mahālaya, Kedāra, Rivers and Fords, and Devadāru Forest
Akṣaya-Karma Doctrine
पर्वतो हिमवान्नाम नानाधातुविभूषितः / योजनानां सहस्राणि सो ऽशीतिस्त्वायतो गिरिः / सिद्धचारणसंकीर्णो देवर्षिगणसेवितः
parvato himavānnāma nānādhātuvibhūṣitaḥ / yojanānāṃ sahasrāṇi so 'śītistvāyato giriḥ / siddhacāraṇasaṃkīrṇo devarṣigaṇasevitaḥ
មានភ្នំមួយឈ្មោះ ហិមវាន (ហិមាល័យ) តុបតែងដោយរ៉ែ និងធាតុដែកជាច្រើនប្រភេទ។ វាលាតសន្ធឹងប្រវែង៨ម៉ឺនយោជន៍។ ភ្នំនោះពោរពេញដោយសិទ្ធៈ និងចារណៈ ហើយត្រូវបានក្រុមទេវឫសីជាច្រើនមកគោរព និងសេវា។
Narratorial voice (Purāṇic narrator describing sacred geography within the Kurma Purana’s discourse framework)
Primary Rasa: adbhuta
Secondary Rasa: vira
FAQs
This verse does not directly define Ātman; instead it frames a sacred landscape (Himavān) revered by perfected beings and divine seers—an outward support (ālambana) for contemplation that, elsewhere in the Kurma Purana, culminates in knowledge of the Self.
No specific technique is prescribed in this verse, but the presence of Siddhas and Devarṣis implies a yogic milieu: the Himalaya is portrayed as a traditional seat of tapas, dhyāna, and siddhi-oriented disciplines consistent with later Kurma Purana teachings on Yoga and devotion.
The verse is geographical rather than theological; indirectly, by presenting Himavān as a shared sacred arena for Devarṣis and Siddhas, it supports the Purāṇa’s broader Shaiva–Vaishnava synthesis where the same sacred spaces serve worship and realization across traditions.