Shloka 101
Prāyaścitta for Theft, Forbidden Foods, Impurity, and Ritual Lapses; Tīrtha–Vrata Remedies; Pativratā Mahātmyam via Sītā and Agni
ब्रह्मचर्यमधः शय्यामुपवासं द्विजार्चनम् / व्रतेष्वेतेषु कुर्वोत शान्तः संयतमानसः
brahmacaryamadhaḥ śayyāmupavāsaṃ dvijārcanam / vrateṣveteṣu kurvota śāntaḥ saṃyatamānasaḥ
គាត់គួររក្សាព្រហ្មចរិយៈ ដេកលើដី អនុវត្តអុបវាស (អាហារអត់) និងបូជាដ្វិជៈ (ព្រះព្រាហ្មណ៍/អ្នកប្រាជ្ញ)។ ក្នុងការប្រតិបត្តិវ្រតទាំងនេះ គាត់គួរស្ងប់ស្ងាត់ មានចិត្តតឹងរឹង និងគ្រប់គ្រងចិត្តបានល្អ។
Lord Kūrma (Vishnu) instructing Indradyumna and the sages on vow-based discipline aligned with Yoga and dharma
Primary Rasa: shanta
FAQs
By emphasizing tranquility and restraint of mind, the verse points to inner purification as the practical basis for Self-knowledge—quieting the mind so awareness can abide in the Atman beyond sensory agitation.
It highlights preparatory yogic disciplines (niyama-like austerities): brahmacarya (continence), tapas through fasting, simplicity in living (sleeping on the ground), and reverent service to the learned—supporting concentration and mental control (saṃyata-mānasaḥ).
Though not naming Shiva explicitly, the vow-based tapas and mind-restraint reflect the shared Shaiva–Vaishnava soteriology in the Kūrma Purāṇa: devotion and discipline culminate in the same Supreme reality taught by Kūrma, resonant with Pāśupata-style inner purification.