Kurma Purana — Uttara Bhaga, Shloka 17
Saṃnyāsa-dharma — Qualifications, Threefold Renunciation, and the Conduct of the Yati
रागद्वेषविमुक्तात्मा समलोष्टाश्मकाञ्चनः / प्राणिहंसानिवृत्तश्च मौनी स्यात् सर्वनिस्पृहः
rāgadveṣavimuktātmā samaloṣṭāśmakāñcanaḥ / prāṇihaṃsānivṛttaśca maunī syāt sarvanispṛhaḥ
មានចិត្តរួចផុតពីរាគៈ និងទ្វេសៈ មើលដុំដី ថ្ម និងមាស ស្មើគ្នា; ឈប់ពីការបង្កអន្តរាយដល់សត្វមានជីវិត; ស្ថិតក្នុងមោនៈ (ការរក្សាពាក្យ) និងឥតមានបំណងប្រាថ្នាទាំងអស់—មនុស្សបែបនេះ ក្លាយជាអ្នកឥតតណ្ហាសព្វគ្រប់។
Lord Kūrma (Viṣṇu) instructing the sages/Indradyumna in a Shaiva-Vaishnava synthesis of Yoga and renunciation
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It describes the liberated inner state: the ātman is steady and free from rāga-dveṣa, expressing itself as equanimity toward pleasure-objects (even gold) and as desirelessness (nispṛhatā).
It highlights core yogic restraints aligned with Pāśupata-leaning discipline: vairāgya (freedom from attachment/aversion), ahiṃsā (non-harming), and mauna (silence/regulated speech) as supports for inner absorption and liberation.
Though spoken in a Vaiṣṇava voice (Kūrma), the virtues taught—ahiṃsā, mauna, and equanimity—are shared yogic ideals central to Śaiva Pāśupata and Vaiṣṇava mokṣa paths, reflecting the Purāṇa’s non-sectarian synthesis.