Kurma Purana — Uttara Bhaga, Shloka 14
Saṃnyāsa-dharma — Qualifications, Threefold Renunciation, and the Conduct of the Yati
एकवासाथवा विद्वान् कौपीनाच्छादनस्तथा / मुण्डी शिखी वाथ भवेत् त्रिदण्डी निष्परिग्रहः / काषायवासाः सततं ध्यानयोगपरायणः
ekavāsāthavā vidvān kaupīnācchādanastathā / muṇḍī śikhī vātha bhavet tridaṇḍī niṣparigrahaḥ / kāṣāyavāsāḥ satataṃ dhyānayogaparāyaṇaḥ
អ្នកបួសមានប្រាជ្ញា អាចស្លៀកតែសម្លៀកបំពាក់មួយ ឬគ្រាន់តែគ្របដោយកោពីន (ខោចង្កេះ)។ គាត់អាចកោសក់ ឬទុកសក់ជាចុងក្បាល; អាចកាន់ទណ្ឌបី; ត្រូវឥតមានទ្រព្យសម្បត្តិ។ ស្លៀកពណ៌កាសាយៈជានិច្ច ហើយឧទ្ទិសខ្លួនជានិច្ចចំពោះយោគៈនៃសមាធិ។
Suta (narrating the Kurma Purana’s teaching on renunciation as received from the sages/lineage)
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
By emphasizing niṣparigraha (non-possession) and constant dhyāna-yoga, the verse points to Self-realization through inner detachment rather than outer status—purifying body, speech, and mind so awareness rests in the Atman.
It highlights dhyāna-yoga as a continuous discipline, supported by renunciate restraints: minimal clothing, simplicity, the tridanda ideal (governing body–speech–mind), and non-grasping (niṣparigraha) as practical foundations for steady meditation.
The verse presents a shared yogic-ascetic ideal—ochre robes, meditation, and non-possession—common to both Shaiva (including Pāśupata-oriented) and Vaishnava renunciate streams, reflecting the Kurma Purana’s integrative (non-sectarian) spiritual ethic.