Dāna-dharma: Types of Charity, Worthy Recipients, Vrata-Timings, and Śiva–Viṣṇu Propitiation
नित्यं नैमित्तिकं काम्यं त्रिविधं दानमुच्यते / चतुर्थं विमलं प्रोक्तं सर्वदानोत्तमोत्तमम्
nityaṃ naimittikaṃ kāmyaṃ trividhaṃ dānamucyate / caturthaṃ vimalaṃ proktaṃ sarvadānottamottamam
ទានត្រូវបានពោលថាមានបីប្រភេទ៖ ទានប្រចាំថ្ងៃ (និត្យ), ទានតាមឱកាស (នៃមិត្តិក), និងទានដោយបំណង (កាម្យ)។ ហើយមានប្រភេទទីបួនហៅថា ‘វិមល’ ទានបរិសុទ្ធ ដែលត្រូវបានប្រកាសថាល្អឧត្តមជាងទានទាំងអស់។
Lord Kūrma (Vishnu) instructing sages on dharma
Primary Rasa: shanta
Secondary Rasa: adbhuta
It does so indirectly: by ranking “vimala” (pure, motive-free) giving as supreme, the verse points toward inner purification (śuddhi) and self-transcendence—qualities that support realization of the Atman beyond egoic desire.
The verse emphasizes purification of intention, a core yogic discipline: moving from desire-driven action (kāmya) toward selfless duty (nitya/naimittika) and finally to “vimala” action—aligned with karma-yoga and the Pāśupata-leaning stress on inner cleansing as a prerequisite for higher practice.
Though not naming Shiva directly, the teaching reflects the Kurma Purana’s synthesis: Vishnu as Kūrma teaches a dharma of purity and renunciation of selfish motive—values equally affirmed in Shaiva and Vaishnava paths, supporting a shared ethical foundation for devotion and liberation.