Shloka 44
Rules of Food, Acceptance, and Purity for the Twice-Born
Dvija-Śauca and Anna-Doṣa
भक्षयित्वा ह्यभक्ष्याणि पीत्वापेयान्यपि द्विजः / नाधिकारी भवेत् तावद् यावद् तन्न जहात्यधः
bhakṣayitvā hyabhakṣyāṇi pītvāpeyānyapi dvijaḥ / nādhikārī bhavet tāvad yāvad tanna jahātyadhaḥ
អ្នកកើតពីរដងដែលបានបរិភោគអ្វីដែលហាមឃាត់ និងផឹកអ្វីដែលហាមឃាត់ នឹងមិនមានសិទ្ធិចូលរួមពិធីបរិសុទ្ធ និងវិន័យធម៌ឡើយ ដរាបណាមិនទាន់បណ្តេញមលិនភាពនោះចេញពីខាងក្រោម។
Traditional narrator within the Purva-bhaga’s dharma-teaching frame (Purāṇic discourse on varṇāśrama-dharma and ritual eligibility)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
FAQs
Indirectly: it stresses adhikāra (fitness) through bodily and behavioral purity—implying that higher knowledge and God-centered practice require a disciplined, purified instrument (body-mind) to reflect the Self clearly.
It highlights preparatory discipline rather than a specific technique: purification and restraint (yama-like ethical control and śauca) as prerequisites before one is fit for mantra, vrata, worship, or higher yogic practice emphasized elsewhere in the Kurma Purana.
Not directly; its shared Purāṇic dharma logic supports the Kurma Purana’s synthesis by treating purity, restraint, and eligibility as universal foundations for devotion and yoga—whether oriented to Hari (Kurma/Vishnu) or Hara (Shiva).