Dharma of Non-Injury, Non-Stealing, Purity, and Avoidance of Hypocrisy (Ācāra and Saṅkarya-Nivṛtti)
अशुद्धः शयनं यानं स्वाध्यायं स्नानवाहनम् / बहिर्निष्क्रमणं चैव न कुर्वोत कथञ्चन
aśuddhaḥ śayanaṃ yānaṃ svādhyāyaṃ snānavāhanam / bahirniṣkramaṇaṃ caiva na kurvota kathañcana
នៅពេលមិនសុទ្ធ មិនគួរដេកលើគ្រែ ធ្វើដំណើរជិះយាន ធ្វើស្វាធ្យាយ (សូត្រវេដ) ងូតទឹក ឡើងយាន ឬសូម្បីតែចេញទៅក្រៅឡើយ មិនថាករណីណាក៏ដោយ។
Traditional dharma-instruction narrative voice (Purāṇic teaching as relayed by the sage-narrator)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Indirectly: it frames purity (śauca) as a prerequisite for disciplined living, which supports clarity of mind—an essential condition for Self-knowledge (ātma-jñāna) taught elsewhere in the Kurma Purana.
It emphasizes preparatory discipline: avoiding svādhyāya and other acts while ritually impure. In Kurma Purana’s broader sādhanā logic (including Pāśupata-oriented teaching), śauca and regulated conduct stabilize the practitioner before mantra, recitation, and contemplative practice.
The verse itself is an ācāra (conduct) injunction and does not name Shiva or Vishnu; however, Kurma Purana’s synthesis treats such dharma-based purity as universally binding groundwork for devotion and yoga directed to the one Supreme (Hari-Hara) principle.