Dharma of Non-Injury, Non-Stealing, Purity, and Avoidance of Hypocrisy (Ācāra and Saṅkarya-Nivṛtti)
यानि मिथ्याभिशस्तानां पतन्त्यश्रूणि रोदनात् / तानिपुत्रान् पशून्घ्निन्ति तेषां मिथ्याभिशंसिनाम्
yāni mithyābhiśastānāṃ patantyaśrūṇi rodanāt / tāniputrān paśūnghninti teṣāṃ mithyābhiśaṃsinām
ទឹកភ្នែកដែលធ្លាក់ចុះពីអ្នកដែលត្រូវចោទប្រកាន់ដោយមិនពិត ខណៈពួកគេយំសោក នោះទឹកភ្នែកទាំងនោះក្លាយជាអ្នកបំផ្លាញកូនប្រុស និងសត្វគោ-សត្វចិញ្ចឹមរបស់អ្នកចោទប្រកាន់ដោយមិនពិត។
Narrator (Purāṇic discourse voice, teaching dharma through karmaphala)
Primary Rasa: karuna
Secondary Rasa: raudra
Indirectly: it teaches karmaphala and moral causality—harm done through false speech rebounds upon the doer—supporting the dharmic vision in which inner truthfulness aligns one’s conduct with the higher Self.
No specific āsana or dhyāna is taught here; the implied discipline is vāk-saṃyama (restraint of speech) and satya (truthfulness), ethical foundations that support higher yoga by purifying karma and mind.
It does not name Shiva or Vishnu explicitly; it reflects the Purāṇic synthesis by emphasizing universal dharma and karmic law upheld by Īśvara, a principle shared across Shaiva–Vaishnava teaching in the Kurma Purana.