Shloka 20
Dharma of Non-Injury, Non-Stealing, Purity, and Avoidance of Hypocrisy (Ācāra and Saṅkarya-Nivṛtti)
कुविवाहैः क्रियालोपैर्वेदानध्ययनेन च / कुलान्यकुलतां यान्ति ब्राह्मणातिक्रमेण च
kuvivāhaiḥ kriyālopairvedānadhyayanena ca / kulānyakulatāṃ yānti brāhmaṇātikrameṇa ca
ដោយអាពាហ៍ពិពាហ៍មិនសមរម្យ ដោយបោះបង់ពិធីកិច្ចដែលបានកំណត់ ដោយមិនសិក្សាវេទ និងដោយរំលោភលើព្រះព្រាហ្មណ៍ គ្រួសារនានាធ្លាក់ពីវង្សត្រកូលថ្លៃថ្នូរ ទៅជាស្ថានភាពទាបថោក។
Traditional narration within the Kurma Purana’s dharma-teaching (attributed to the Purāṇic speaker in the Kurma dialogue tradition, commonly Lord Kūrma/Vishnu instructing sages/kingly interlocutors).
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
FAQs
This verse is primarily dharma-focused rather than metaphysical: it teaches that social and spiritual order is protected by Vedic learning and prescribed rites, which are traditionally upheld as supports for inner purity that later enables Atman-realization.
No specific meditation technique is named; the verse emphasizes preparatory disciplines—Vedic study, saṃskāras, and ritual duties—seen in the Kurma Purana as foundational supports (adhikāra-sādhana) that steady the mind for higher Yoga, including Shaiva-Vaishnava integrated paths like Pāśupata-oriented discipline.
It does not explicitly mention Shiva-Vishnu unity; instead, it reflects the Purana’s broader synthesis by grounding spiritual progress in shared Vedic-dharma foundations that both Shaiva and Vaishnava traditions accept as prerequisites for higher realization.