Kurma Purana — Uttara Bhaga, Shloka 41
Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
आचम्य संयतो नित्यमधीयीत उदङ्मुखः / उपसंगृह्य तत्पादौ वीक्षमाणो गुरोर्मुखम् / अधीष्व भो इति ब्रूयाद् विरामो ऽस्त्विति चारमेत्
ācamya saṃyato nityamadhīyīta udaṅmukhaḥ / upasaṃgṛhya tatpādau vīkṣamāṇo gurormukham / adhīṣva bho iti brūyād virāmo 'stviti cāramet
បន្ទាប់ពីអាចម្យ (ācamanam) ដើម្បីបរិសុទ្ធខ្លួន ហើយគ្រប់គ្រងចិត្តជានិច្ច គួរសិក្សារៀងរាល់ថ្ងៃដោយបែរមុខទៅទិសជើង។ កាន់ជើងគ្រូដោយកិត្តិយស ហើយមើលទៅមុខគ្រូ គួរនិយាយថា «សូមបង្រៀនខ្ញុំ ព្រះគ្រូជាទីគោរព»។ ពេលបញ្ចប់ គួរចាកចេញដោយនិយាយថា «សូមឲ្យមានការផ្អាក (វិរាម)»។
Narrator/Teacher-figure in the Purana (instructional discourse on dharma and adhyayana-vidhi)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
FAQs
This verse does not directly define Ātman; it establishes the disciplined, purified, guru-guided study (svādhyāya) through which higher knowledge—including realization of the Self taught in later philosophical sections—becomes fit to arise.
It highlights preparatory disciplines aligned with yoga-sādhana: purity (ācamanam), self-restraint (saṃyama), regular daily practice (nityam), and reverent guru-orientation—foundational supports for mantra-recitation, contemplation, and later Pāśupata-oriented practice in the Kurma tradition.
The verse is primarily about dharmic study protocol and does not explicitly discuss Śiva–Viṣṇu unity; indirectly, it reflects the Purana’s synthetic ethos by grounding spiritual attainment in orthodox discipline and guru-transmitted knowledge shared across Śaiva and Vaiṣṇava lineages.