Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
उदकुम्भं सुमनसो गोशकृन्मृत्तिकां कुशान् / आहरेद् यावदर्थानि भैक्ष्यं चाहरहश्चरेत्
udakumbhaṃ sumanaso gośakṛnmṛttikāṃ kuśān / āhared yāvadarthāni bhaikṣyaṃ cāharahaścaret
ដោយចិត្តបរិសុទ្ធ និងមានមេត្តាល្អ គួររកយកក្រឡុកទឹក ផ្កា លាមកគោ ដីឥដ្ឋ និងស្មៅគុសា តែប៉ុណ្ណោះតាមដែលចាំបាច់ ហើយគួរចេញទៅសុំបាយបិណ្ឌរាល់ថ្ងៃផងដែរ។
Vyasa (narratorial instruction within the dharma-teaching context)
Primary Rasa: shanta
Secondary Rasa: karuna
Indirectly: it frames self-knowledge as supported by disciplined simplicity—taking only what is necessary and living on alms—so the mind becomes fit for inner realization rather than outward acquisition.
Foundational sādhana for Yoga: śauca (purity) using water, earth, and kuśa; aparigraha (non-possessiveness) by taking only what is needed; and regulated bhikṣā (daily alms-round) to sustain practice without attachment.
By emphasizing shared dharma-yoga ethics—purity, restraint, and non-attachment—this verse aligns with the Kurma Purana’s Shaiva–Vaishnava synthesis: the same disciplined path supports devotion and realization regardless of whether one approaches as Śaiva (Pāśupata) or Vaiṣṇava.