Īśvara-Gītā (continued): Twofold Yoga, Aṣṭāṅga Discipline, Pāśupata Meditation, and the Unity of Nārāyaṇa–Maheśvara
यदृच्छालाभतुष्टस्य द्वन्द्वातीतस्य चैव हि / कुर्वतो मत्प्रसादार्थं कर्म संसारनाशनम्
yadṛcchālābhatuṣṭasya dvandvātītasya caiva hi / kurvato matprasādārthaṃ karma saṃsāranāśanam
អ្នកដែលពេញចិត្តនឹងអ្វីដែលបានមកដោយចៃដន្យ ឆ្លងកាត់គូប្រឆាំងទាំងឡាយ ហើយធ្វើកម្មតែដើម្បីទទួលព្រះគុណរបស់ព្រះអង្គ—កម្មនោះក្លាយជាអ្នកបំផ្លាញសំសារៈ (វដ្តចងក្រងលោកិយ)។
Lord Kurma (Vishnu) teaching Ishvara Gita
Primary Rasa: shanta
Secondary Rasa: vira
By urging transcendence of dvandvas and ego-driven results, the verse points to steadiness in the Self beyond changing experiences; actions offered for the Lord’s grace no longer bind the doer to saṃsāra.
It highlights Karma-Yoga with vairagya: contentment with unplanned gains (yadṛcchā-lābha), equanimity beyond opposites (dvandvātīta), and dedicating all work to the Lord’s prasāda—an Ishvara-centered discipline aligned with the Kurma Purana’s Pashupata-oriented soteriology.
Though spoken by Lord Kurma (Vishnu), the teaching emphasizes Ishvara-prasāda as liberating—mirroring the Purana’s Shaiva–Vaishnava synthesis where devotion and surrender to the one Supreme Lord (Ishvara) dissolves bondage.