Īśvara-Gītā (continued): Twofold Yoga, Aṣṭāṅga Discipline, Pāśupata Meditation, and the Unity of Nārāyaṇa–Maheśvara
सव्याहृतिं सप्रणवां गायत्रीं शिरसा सह / त्रिर्जपेदायतप्राणः प्राणायामः स उच्यते
savyāhṛtiṃ sapraṇavāṃ gāyatrīṃ śirasā saha / trirjapedāyataprāṇaḥ prāṇāyāmaḥ sa ucyate
ជាមួយវ្យាហ្រឹតិទាំងឡាយ និងប្រṇវៈ «អោម», រួមទាំងមន្ត្រ «សិរៈ» ផង គួរជបមន្ត្រ គាយត្រី ៣ ដង ដោយពន្លាយ និងគ្រប់គ្រងដង្ហើម; នេះហៅថា ប្រាណាយាម។
Lord Kūrma (as Īśvara) instructing the sages (Ishvara Gita context)
Primary Rasa: shanta
Secondary Rasa: vira
By defining prāṇāyāma as regulated breath joined to praṇava and Gāyatrī-japa, the verse points to inner purification and steadiness of mind—preconditions for recognizing the indwelling Self beyond the fluctuations of prāṇa and thought.
Mantra-linked prāṇāyāma: reciting Oṁ with the vyāhṛtis and Gāyatrī (including the śiras formula) three times while extending and regulating the breath—integrating japa with breath-control as a Pāśupata-style discipline of concentration and purification.
Though the verse is practical (prāṇāyāma with Vedic mantras), it reflects the Kurma Purana’s synthetic tone: Īśvara’s yoga instruction uses shared Vedic mantra-technology honored across Shaiva and Vaishnava streams, emphasizing one disciplined path to the same supreme realization.