Haristuti-saṅgraha: Devatā–Ṛṣi Praṇāma, Nāma-māhātmya, and Vairāgya from Deha-āsakti
अतो हरे तादृशीं मे कुबुद्धिं विनाश्य मे देहि ते पाददास्यम् / अहं मनोः पादपादार्धभूतगुणेन हीनः सर्वदा वै मुरारे
ato hare tādṛśīṃ me kubuddhiṃ vināśya me dehi te pādadāsyam / ahaṃ manoḥ pādapādārdhabhūtaguṇena hīnaḥ sarvadā vai murāre
ដូច្នេះ ឱ ហរិ សូមបំផ្លាញបញ្ញាខុសឆ្គងរបស់ខ្ញុំ ហើយប្រទានឲ្យខ្ញុំជាអ្នកបម្រើនៅព្រះបាទរបស់ព្រះអង្គ។ ព្រោះខ្ញុំខ្វះគុណធម៌ជានិច្ច សូម្បីតែភាគតូចបំផុតផង ឱ មុរារី។
Garuda (Vinata-putra), addressing Lord Vishnu (Hari/Murari)
Concept: Removal of kubuddhi (misguided cognition) and establishment in pāda-dāsya as the devotee’s identity.
Vedantic Theme: Śaraṇāgati and ananya-bhakti; purification of antaḥkaraṇa as prerequisite for steady remembrance of Bhagavān.
Application: Daily prayer for correction of wrong views, cultivation of humility, and intentional acts of service (seva) tied to remembrance of Hari.
Primary Rasa: shanta
Secondary Rasa: karuna
Related Themes: Garuda Purana 3.7.33 (nāma-kīrtana as sweetest truth); Garuda Purana 3.7.34 (Hari-nāma on the tongue as true brahminhood)
This verse treats kubuddhi as the inner obstacle that blocks devotion; removing it allows the seeker to take refuge in Hari through humble service, which is presented as a direct spiritual remedy.
Rather than describing punishments or afterlife geography, it frames the safest orientation for the soul: surrender to Vishnu, acknowledging one’s lack of merit and seeking divine guidance as the basis for liberation.
Adopt a daily practice of self-correction (recognizing harmful thinking), prayer for clarity, and consistent seva—acts done as service to the Divine rather than for ego or reward.