Multi-form Manifestations, Indra–Kāma Incarnations, Pravāha, and the Twofold Buddhi
Sense-Discipline and Exclusive Refuge in Viṣṇu
एतस्य संधारणादेव वीन्द्र स वायुपुत्रः प्रवहेत्याप संज्ञाम् / यो वा लोके विष्णुमूर्तिं विहाय दैत्यस्वरूपा रेणुकाद्याः कुदेवाः
etasya saṃdhāraṇādeva vīndra sa vāyuputraḥ pravahetyāpa saṃjñām / yo vā loke viṣṇumūrtiṃ vihāya daityasvarūpā reṇukādyāḥ kudevāḥ
ឱ វីន្ទ្រៈអធិរាជក្នុងចំណោមឥន្ទ្រៈទាំងឡាយ! ត្រឹមតែដោយការទ្រទ្រង់នេះ បុត្រព្រះវាយុបានទទួលនាម «ប្រវាហា»។ តែអ្នកណាក្នុងលោកនេះ បោះបង់រូបព្រះវិṣṇu ហើយទៅពឹងផ្អែកលើកុទេវៈក្លែងក្លាយ ដូចជា រេណុកា និងអ្នកដទៃ ដែលមានសភាពអសុរ នោះជាផ្លូវខុស។
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Concept: Name ‘Pravaha’ arises from sustaining/bearing; abandoning Vishnu’s form to worship kudevas of demonic nature is a grave error.
Vedantic Theme: Ekatva-niṣṭhā in Bhagavan (exclusive refuge) and viveka (discernment) between sattvika devotion and tamasika misdirection.
Application: Maintain discernment in worship; prioritize Vishnu/Narayana-centered devotion; evaluate practices by scriptural alignment, ethical fruits, and sattva.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana 3.28.61 (Pravaha naming); Garuda Purana 3.28.65 (futility of such worship in the speaker’s frame)
This verse frames abandoning Viṣṇu in favor of demonic-natured ‘kudevas’ as a serious spiritual misdirection, emphasizing orthodox devotion aligned with dharma.
By stressing correct object of worship (Viṣṇu) versus deceptive substitutes, the verse implies that one’s devotional orientation shapes one’s spiritual trajectory and avoids delusion that obstructs liberation-oriented practice.
Choose a clear, dharmic devotional focus (especially Viṣṇu in this context), avoid exploitative or fear-based cults, and align worship with scripture, ethics, and disciplined practice.