Veṅkaṭeśa-Māhātmya: Varāha Prelude, Descent of Śeṣācala, Svāmipuṣkariṇī and the Network of Tīrthas
with Dāna-Lakṣaṇas
चक्रद्वयसमायुक्तंमूर्धदेशे च भामिनि / सुवर्णबिन्दुना युक्तं भूवराहाख्यमुच्यते
cakradvayasamāyuktaṃmūrdhadeśe ca bhāmini / suvarṇabindunā yuktaṃ bhūvarāhākhyamucyate
ឱ ស្រីស្រស់ស្អាត សញ្ញាដែលភ្ជាប់ជាមួយស្នាមកង់ពីរនៅតំបន់ក្បាល ហើយមានចំណុចមាសភ្ជាប់ជាមួយ នោះត្រូវបានហៅថា «សញ្ញា ភូវរាហា (Bhū-varāha)»។
Lord Vishnu (in dialogue with Garuda, addressing him affectionately)
Concept: Divine presence is recognized through auspicious signs; naming and knowing the mark strengthens devotional focus.
Vedantic Theme: Saguna-lakṣaṇa: attributes and signs as supports for contemplation of the Lord’s līlā (Varāha).
Application: In worship or pilgrimage traditions, learn the recognized signs (lakṣaṇa) to orient attention and faith toward the deity’s form and meaning.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 3.26.71-75 (sequence of marks, worship, tīrtha fruit)
This verse classifies a specific auspicious sign—two cakra-like marks on the head with a golden dot—under the name ‘Bhū-varāha,’ indicating a recognized, favorable lakṣaṇa (mark) in the text’s omen/mark tradition.
Indirectly: rather than describing the soul’s journey, it belongs to a section identifying auspicious characteristics (lakṣaṇas) that are traditionally read as indicators of merit and dharmic disposition, which in broader Purāṇic thought influence one’s post-death outcomes.
Use it as a scriptural reference for understanding traditional Indian lakṣaṇa/iconographic vocabulary (cakra, bindu, Varāha symbolism) and as a reminder to prioritize dharma and merit over mere external signs.