Shloka 1

Vāta-vyādhi Nidāna and Lakṣaṇa: Obstruction, Dhātu-Seating, and Major Neuromuscular Entities

पञ्चषष्ठ्यधिकशततमो ऽध्यायः धन्वन्तरिरुवाच / वातव्याधिनिदानं ते वक्ष्ये सुश्रुत तच्छृणु / सर्वथानर्थकथने विघ्न एव च कारणम्

pañcaṣaṣṭhyadhikaśatatamo 'dhyāyaḥ dhanvantariruvāca / vātavyādhinidānaṃ te vakṣye suśruta tacchṛṇu / sarvathānarthakathane vighna eva ca kāraṇam

ជំពូកទីមួយរយហុកសិបប្រាំមួយ។ ធន្វន្តរិបានមានព្រះវាចា៖ «ឱ សុស្រុតា ខ្ញុំនឹងពន្យល់អំពីមូលហេតុនៃជំងឺដែលកើតពីវាត (Vāta) សូមស្តាប់។ ក្នុងគ្រប់ករណី ការរាំងស្ទះ (អវរោធ) នោះឯងជាមូលហេតុនៃសភាពអកុសល និងការរំខាន»។

pañcaṣaṣṭhyadhikaśatatamaḥthe one hundred and sixty-fifth (chapter)
pañcaṣaṣṭhyadhikaśatatamaḥ:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootpañca (प्रातिपदिक) + ṣaṣṭi (प्रातिपदिक) + adhika (प्रातिपदिक) + śata (प्रातिपदिक) + -tama (तद्धित-प्रत्यय)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्रमवाचक-विशेषण (ordinal adjective)
adhyāyaḥchapter
adhyāyaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootadhyāya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
dhanvantariḥDhanvantari
dhanvantariḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdhanvantari (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
uvācasaid
uvāca:
Kriyā (Action/Verb)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
vātawind; vāta (doṣa)
vāta:
Samāsa-aṅga (Compound member)
TypeNoun
Rootvāta (प्रातिपदिक)
Formपुंलिङ्ग; समासाङ्ग (compound member)
vyādhidisease
vyādhi:
Samāsa-aṅga (Compound member)
TypeNoun
Rootvyādhi (प्रातिपदिक)
Formपुंलिङ्ग; समासाङ्ग (compound member)
nidānamcause (etiology)
nidānam:
Karma (Object/कर्म)
TypeNoun
Rootnidāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; (vāta-vyādhi-nidāna) षष्ठी-तत्पुरुषः/सम्बन्ध-तत्पुरुषः
teto you
te:
Sampradāna (Recipient/सम्प्रदान)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, चतुर्थी (4th/Dative), एकवचन
vakṣyeI will explain
vakṣye:
Kriyā (Action/Verb)
TypeVerb
Rootvac (धातु)
Formलृट् (Simple Future), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
suśrutaO Suśruta
suśruta:
Sambodhana (Address)
TypeNoun
Rootsuśruta (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
tatthat
tat:
Karma (Object/कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
śṛṇulisten
śṛṇu:
Kriyā (Action/Verb)
TypeVerb
Rootśru (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
sarvathāin every way; entirely
sarvathā:
Kriyā-viśeṣaṇa (Adverbial)
TypeIndeclinable
Rootsarvathā (अव्यय-प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb)
anarthaharm; misfortune
anartha:
Samāsa-aṅga (Compound member)
TypeNoun
Rootanartha (प्रातिपदिक)
Formपुंलिङ्ग; समासाङ्ग (compound member)
kathanein the narration of harm
kathane:
Adhikaraṇa (Locus/अधिकरण)
TypeNoun
Rootkathana (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; (anartha-kathana) षष्ठी-तत्पुरुषः
vighnaḥobstacle
vighnaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvighna (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
evaindeed; only
eva:
Sambandha/Emphasis (Particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; निपात (emphatic particle)
caand
ca:
Samuccaya (Connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
kāraṇamcause
kāraṇam:
Pradhāna-predicative (Predicate nominative)
TypeNoun
Rootkāraṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Dhanvantari

Dosha: Vata

Concept: Vyādhi-nidāna: obstruction (āvaraṇa/rodha) as a primary causal mechanism for vāta-doṣa disorders and resultant anartha (harmful dysfunction).

Vedantic Theme: Kārya-kāraṇa-viveka (discerning cause and effect) applied to embodied life; order vs. disorder as dependent on conditions.

Application: Attend to early signs of obstruction (diet, lifestyle, channels), remove impediments, and cultivate disciplined listening/learning before treatment.

Primary Rasa: shanta

Type: dialogue-setting

Related Themes: Garuda Purana 1.165-1.167 (Ayurveda/roga-nidāna continuum; doṣa-vicāra and lakṣaṇa)

D
Dhanvantari
S
Sushruta

FAQs

The verse introduces a systematic approach: knowing causes (nidāna) is primary for preventing and correcting Vāta disorders.

It highlights ‘vighna’ (obstruction/impediment) as a central trigger that turns normal function into harmful, disordered manifestation.

Focus on removing causes of blockage—irregular routine, dehydration, incompatible foods, sedentary habits—since obstruction is presented as a root driver of disorder.