Shloka 93
Jayantī–Kāvyā (Śukra) Saṃvāda: Varadāna and the Ten-Year Concealment
Devanagari script
वेदव्यासस्ततो जज्ञे जातूकर्ण्यपुरस्सरः / तथैव नवमे विष्णुरदित्याः कश्यपात्मजः
Transliteration
vedavyāsastato jajñe jātūkarṇyapurassaraḥ / tathaiva navame viṣṇuradityāḥ kaśyapātmajaḥ
Translation
បន្ទាប់មក ព្រះវេទវ្យាស ដែលដើរនាំមុខជាមួយជាតូកර්ណ្យ បានប្រសូត។ ដូចគ្នានេះ អវតារទី៩ ព្រះវិษ្ណុបានអุบត្តិជាព្រះបុត្ររបស់កശ്യប ពីព្រះអទិតិ។
Word by Word
veda-vyāsaḥVeda-Vyāsa
veda-vyāsaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootveda (प्रातिपदिक) + vyāsa (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; tatpuruṣa ‘Vyāsa of the Vedas / Veda-Vyāsa’
tataḥthen, thereafter
tataḥ:
Kāla (काल/Temporal adverbial)
TypeIndeclinable
Roottatas (प्रातिपदिक/अव्यय-प्रयोग)
FormAvyaya (Indeclinable/अव्यय); adverb ‘then/thereafter’
jajñewas born
jajñe:
Kriyā (क्रिया)
TypeVerb
Rootjan (धातु)
FormLiṭ (Perfect/लिट्), 3rd person, Singular; Ātmanepada
jātūkarṇya-purassaraḥwith Jātūkarṇya as the forerunner
jātūkarṇya-purassaraḥ:
Karta (कर्ता/Subject; apposition/epithet)
TypeNoun
Rootjātūkarṇya (प्रातिपदिक) + purassara (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; tatpuruṣa ‘having Jātūkarṇya in front/preceded by Jātūkarṇya’
tathāthus
tathā:
Prakāra (प्रकार/Adverbial manner)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya; adverb ‘thus/so’
evaindeed
eva:
Nipāta (निपात/Particle)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; particle of emphasis ‘indeed/just’
navamein the ninth (instance)
navame:
Adhikaraṇa (अधिकरण/Locative)
TypeAdjective
Rootnavama (प्रातिपदिक)
FormPuṃliṅga, Saptamī, Ekavacana; ordinal locative ‘in the ninth’
viṣṇuḥViṣṇu
viṣṇuḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
adityāḥof Aditi
adityāḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootaditi (प्रातिपदिक)
FormStrīliṅga (Feminine/स्त्रीलिङ्ग), Ṣaṣṭhī (Genitive), Ekavacana
kaśyapa-ātmajaḥson of Kaśyapa
kaśyapa-ātmajaḥ:
Karta (कर्ता/Subject; epithet of Viṣṇu)
TypeNoun
Rootkaśyapa (प्रातिपदिक) + ātmaja (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; ṣaṣṭhī-tatpuruṣa ‘son of Kaśyapa’