Nārada Explains the Allegory of King Purañjana
Deha–Indriya–Manaḥ Mapping and the Remedy of Bhakti
वैशसं नरकं पायुर्लुब्धकोऽन्धौ तु मे शृणु । हस्तपादौ पुमांस्ताभ्यां युक्तो याति करोति च ॥ १५ ॥
vaiśasaṁ narakaṁ pāyur lubdhako ’ndhau tu me śṛṇu hasta-pādau pumāṁs tābhyāṁ yukto yāti karoti ca
ពេលនិយាយថា ពុរ័ញ្ចនៈ ទៅកាន់ វៃសសៈ នោះមានន័យថា ទៅនរក ដែលពាក់ព័ន្ធនឹងរន្ធគូថ។ គាត់មានសហាយឈ្មោះ លុប្ធកៈ គឺឥន្ទ្រីយ៍ការងារនៃរន្ធគូថ។ មិត្តអន្ធពីរដែលបាននិយាយពីមុន គឺដៃ និងជើង។ ដោយជំនួយដៃជើង ជីវៈធ្វើការគ្រប់យ៉ាង និងទៅមកបាន។
This verse portrays bodily functions and sense organs as degrading and binding forces, teaching that the living being becomes entangled when he identifies the self with the body’s instruments of action and perception.
Nārada was redirecting the king from ritualistic, fruitive activity toward inner renunciation and devotion by exposing the body-centered life as spiritually dangerous and ultimately hellish in consciousness.
Practice mindful restraint of the senses, reduce compulsive bodily indulgence, and anchor daily actions in bhakti—hearing, chanting, and serving—so the body becomes an instrument of devotion rather than bondage.