Lord Śiva Instructs the Pracetās (Śiva-stuti and the Path of Bhakti)
क्रियाकलापैरिदमेव योगिन: श्रद्धान्विता: साधु यजन्ति सिद्धये । भूतेन्द्रियान्त:करणोपलक्षितं वेदे च तन्त्रे च त एव कोविदा: ॥ ६२ ॥
kriyā-kalāpair idam eva yoginaḥ śraddhānvitāḥ sādhu yajanti siddhaye bhūtendriyāntaḥ-karaṇopalakṣitaṁ vede ca tantre ca ta eva kovidāḥ
ឱព្រះអម្ចាស់! រូបសកលរបស់ព្រះអង្គរួមមានធាតុប្រាំ អង្គញាណ ចិត្ត (មនស) បញ្ញា (ពុទ្ធិ) អហង្គារវត្ថុធាតុ និងពរមាត្មា—ការពង្រីករបស់ព្រះអង្គដែលដឹកនាំអ្វីៗទាំងអស់។ យោគីមិនមែនភក្តិ ដូចជាកម្មយោគី និងជ្ញានយោគី ក៏បូជាព្រះអង្គតាមសកម្មភាពរបស់ខ្លួន ដោយសទ្ធា ដើម្បីសិទ្ធិ។ ក្នុងវេដ និងសាស្ត្រដែលអនុវត្តតាមវេដ គេប្រកាសគ្រប់ទីថា អ្នកគួរបូជាមានតែព្រះអង្គប៉ុណ្ណោះ—នេះជាសេចក្តីសន្និដ្ឋានដ៏ជំនាញនៃវេដទាំងមូល។
In a previous verse Lord Śiva wanted to see the form of the Lord which the devotees are always interested in. There are other forms of the Lord manifest in the material world, including Brahmā and other demigods, and these are worshiped by materialistic persons. In the Second Canto, Third Chapter, of Śrīmad-Bhāgavatam, it is stated that those who desire material benefits are recommended to worship different types of demigods, and in conclusion the Bhāgavatam recommends:
This verse says faithful yogīs worship the Supreme through regulated activities (kriyā-kalāpa) to attain perfection, when those acts are done properly and with devotion.
Lord Śiva was guiding the Pracetās toward successful spiritual practice, emphasizing that true knowledge recognizes the Supreme as the indwelling reality and that worship should be done with faith and right understanding.
Treat your thoughts, senses, and actions as offerings—practice mindful self-control, act ethically, and remember the Divine presence within yourself and others while doing daily duties.