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Shloka 32

स्वर्गगमनम्, अदितिस्तुतिः-मायातत्त्वम्, तथा पारिजात-प्रसङ्गे इन्द्रयुद्धम्

तं दृष्ट्वा प्राह गोविन्दं सत्यभामा द्विजोत्तम कस्मान् न द्वारकाम् एष नीयते कृष्ण पादपः

taṃ dṛṣṭvā prāha govindaṃ satyabhāmā dvijottama kasmān na dvārakām eṣa nīyate kṛṣṇa pādapaḥ

それを見てサティヤバーマーはゴーヴィンダに言った。「おお最上の二度生まれよ、なぜこのクリシュナの樹をドヴァーラカーへ運ばないのですか。」

तम्that (tree)
तम्:
Karman (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, द्वितीया (2nd/कर्म), एकवचन; demonstrative pronoun
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootदृश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (absolutive/gerund); ‘having seen’
प्राहsaid
प्राह:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र-आह (√अह्/ब्रू) (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद; ‘said/spoke’
गोविन्दम्Govinda
गोविन्दम्:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootगोविन्द (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; addressed object of speech (सम्बोधित-रूपेण द्वितीया)
सत्यभामाSatyabhāmā
सत्यभामा:
Karta (Subject/कर्ता)
TypeNoun
Rootसत्यभामा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
द्विजोत्तमO best of the twice-born
द्विजोत्तम:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootद्विज-उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; तत्पुरुष ‘best of the twice-born’ (address to narrator/Brāhmaṇa)
कस्मात्why
कस्मात्:
Hetu (Reason/हेतु)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, पञ्चमी (5th/अपादान), एकवचन; interrogative; ‘from what reason/why’
not
:
Sambandha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
द्वारकाम्to Dvārakā
द्वारकाम्:
Gati/Karman (Destination/गति-कर्म)
TypeNoun
Rootद्वारका (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; destination as object with passive ‘नीयते’
एषःthis
एषः:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
नीयतेis taken/being carried
नीयते:
Kriya (Action/क्रिया)
TypeVerb
Rootनी (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (passive), आत्मनेपद; ‘is being taken’
कृष्णO Krishna
कृष्ण:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
पादपःtree
पादपः:
Karta (Subject/कर्ता)
TypeNoun
Rootपादप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; apposition to एषः

Satyabhama (speaking to Lord Krishna/Govinda)

S
Satyabhama
G
Govinda (Krishna)
D
Dvaraka
D
Dvija (Brahmana)

FAQs

Dvārakā functions as Krishna’s royal and divine seat, where his sovereignty and protection of devotees are displayed through narrative events like the bringing of sacred objects and boons.

By presenting Satyabhama’s request to Govinda, the verse frames Krishna as the decisive divine agent—what is taken to Dvārakā and why depends upon his will, not merely human desire.

Krishna appears as the personal Supreme—approachable in dialogue, yet governing outcomes—aligning with Vaishnava readings where the Lord’s grace and intention order the narrative world.