HomeVamana PuranaAdh. 10Shloka 54
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Vamana Purana — Sukeshi's Inquiry into Dharma, Shloka 54

Sukeshi’s Inquiry into Dharma: The Seven Dvipas and the Twenty-One Hells

ततो ऽन्धको मारुतचन्द्रभास्करान् साध्यान् सरुद्राश्विवसून् महोरगान् यान् याञ्शरेण स्पृशते पराक्रमी पराङ्मुखांस्तान्कृतवान् रणाजिरात्

tato 'ndhako mārutacandrabhāskarān sādhyān sarudrāśvivasūn mahoragān yān yāñśareṇa spṛśate parākramī parāṅmukhāṃstānkṛtavān raṇājirāt

そのとき勇猛なるアンダカは、風神マールタ、月、太陽、サーディヤたち、さらにルドラ群・アシュヴィン双神・ヴァスたち・大蛇たちをも、己の矢が触れた者はことごとく戦場より背を向けて退かせた。

tataḥthen, thereafter
tataḥ:
Adhikaraṇa (अधिकरण) / temporal setting
TypeIndeclinable
Roottatas (प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण) of sequence: 'thereupon/then'
andhakaḥAndhaka (the asura)
andhakaḥ:
Karta (कर्ता)
TypeNoun
Rootandhaka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
māruta-candra-bhāskarānthe Maruts, the Moon, and the Sun
māruta-candra-bhāskarān:
Karma (कर्म)
TypeNoun
Rootmāruta + candra + bhāskara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन); Dvandva (समाहार/इतरेतर) listing: Maruts, Moon, Sun
sādhyānthe Sādhyas
sādhyān:
Karma (कर्म)
TypeNoun
Rootsādhya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन)
sa-rudra-aśvi-vasūnthe Rudras, Aśvins, and Vasus (together)
sa-rudra-aśvi-vasūn:
Karma (कर्म)
TypeNoun
Rootsa + rudra + aśvin + vasu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन); Dvandva list with 'sa-' (सह) = 'together with': Rudras, Aśvins, Vasus
mahā-uragāngreat serpents
mahā-uragān:
Karma (कर्म)
TypeNoun
Rootmahā + uraga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन); Karmadhāraya: 'great serpents'
yānwhom/which (those)
yān:
Karma (कर्म) (relative pronoun)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन)
yānwhom (each of those)
yān:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन); repetition for emphasis/distribution
śareṇawith an arrow
śareṇa:
Karaṇa (करण)
TypeNoun
Rootśara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
spṛśatetouches/strikes
spṛśate:
Kriyā (क्रिया)
TypeVerb
Rootspṛś (धातु)
FormPresent tense (लट्), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
parākramīthe mighty/valiant one
parākramī:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootparākrama + in (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); adjective qualifying 'andhakaḥ'
parāṅmukhānturned away, fleeing
parāṅmukhān:
Karma (कर्म) (object qualifier)
TypeAdjective
Rootparāṅmukha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन); Karmadhāraya: 'turned away/back-facing'
tānthose
tān:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन)
kṛtavānmade/drove (them)
kṛtavān:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormKṛdanta: past active participle (क्तवतुँ/ktavatu), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); used as finite-like predicate with implied 'abhavat'
raṇa-ajirātfrom the battlefield
raṇa-ajirāt:
Apādāna (अपादान)
TypeNoun
Rootraṇa + ajira (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Ablative (पञ्चमी/5), Singular (एकवचन); Tatpuruṣa: 'battle-court/field' = battlefield
Not explicit in the provided excerpt (embedded narration; likely Pulastya → Nārada framework)
Vāyu (Māruta)CandraSūrya (Bhāskara)SādhyasRudrasAśvinsVasusNāgas (Mahoragas)Andhaka
Daitya-Deva ConflictCosmic hierarchy in battle listsMartial prowess (archery)Temporary ascendancy of adharma

{ "primaryRasa": "raudra", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Purāṇic battle catalogues teach that worldly or even celestial status does not guarantee steadfastness under force; endurance is ultimately grounded in dharma rather than mere rank or power.

Vamśānucarita: conflict episodes involving divine classes (gaṇas) and Daitya leaders, serving as moral-historical exempla within lineage-based narration.

The routing of wind, moon, sun, and deity-classes dramatizes a ‘cosmic eclipse’ motif: when adharma surges, even luminaries and life-sustaining forces appear to withdraw—anticipating a rebalancing by the supreme divine principle.