Prahlada’s Defeat by Nara-Narayana and Victory through Bhakti
तस्मिञ्शासति दैत्येन्द्रे देवब्राह्मणपूजके मखानि भुवि राजानो यजन्ते विधिवत्तदा
tasmiñśāsati daityendre devabrāhmaṇapūjake makhāni bhuvi rājāno yajante vidhivattadā
そのダイティヤの主が統治し—神々とブラーフマナを敬い供養する者であったので—地上の諸王は当時、規定の作法に従ってマカ(祭祀)を執り行った。
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Good governance is measured by protection of sacred institutions: honoring brāhmaṇas and devas enables public religiosity—yajña becomes socially viable when the ruler supports dharma.
Vamśānucarita with dharma-valuation: dynastic narration is used to illustrate the qualities of a reign and its cosmic-social effects.
Prahlāda as ‘devabrāhmaṇapūjaka’ inverts the stereotype of Daityas as anti-yajña, emphasizing that devotion and ritual order are not confined to birth but to conduct (ācāra).