Daksha's Sacrifice & Kapalin Rudra Shloka 48 - Vamana Purana | Japanese | Vedapath

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Vamana Purana — Daksha's Sacrifice & Kapalin Rudra, Shloka 48

Daksha’s Sacrifice and the Origin of Kapalin Rudra (Pulastya–Narada Dialogue)

Devanagari script

तृतीया न्यपतद् धारा कपाले रौद्रदर्शने तस्माच्छिशुः समभवत् संनद्धकवचो युवा

Transliteration

tṛtīyā nyapatad dhārā kapāle raudradarśane tasmācchiśuḥ samabhavat saṃnaddhakavaco yuvā

Translation

第三の流れは、ルドラのごとき恐るべき相をもつ髑髏に落ちた。そこから一人の子が生まれた—しかも若者のように、固く締めた鎧をまとっていた。

Word by Word

तृतीयाthe third (stream)

न्यपतत्fell down

धाराstream

कपालेon the skull

रौद्रदर्शनेin the terrible-looking (one)

तस्मात्from that/from him

शिशुःa child

समभवत्came to be/was born

संनद्धकवचःwearing fastened armor

युवाa youth

Speakers

Narrative frame not explicit in the provided verses; speaker unspecified

Primary Deities

Śiva/Rudra (implied through raudra imagery and kapāla symbolism)

Key Themes

ŚaivismKapāla symbolismMartial/heroic manifestationMythic birth accounts

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "adbhuta", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

What is the philosophical or ethical takeaway?

The passage underscores that even what appears fearsome (the skull motif) can be a vessel of purposeful manifestation—suggesting that dharma may require protective, martial energies alongside ascetic ones.

How does this fit the Pancalakshana?

Primarily sarga-like etiological material (origin of a being from a divine event). If the youth is later identified with a known figure, it can also support vamśānucarita indirectly.

What is the symbolic significance?

Kapāla and ‘raudra’ imagery indicate transformation through Śiva’s liminal symbols (death/renunciation) into protective power (armor), uniting ascetic and warrior archetypes in a single birth-image.