The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
धूपं केसरनिर्यासं नैवेद्यं मधुसर्पिषी प्रीयतां मे विरूपाक्षस्त्वित्युच्चार्य च दक्षिणाम् विप्राय दद्यान्नैवेद्यं सहिरण्यं द्विजोत्तम
dhūpaṃ kesaraniryāsaṃ naivedyaṃ madhusarpiṣī prīyatāṃ me virūpākṣastvityuccārya ca dakṣiṇām viprāya dadyānnaivedyaṃ sahiraṇyaṃ dvijottama
ケーサラ樹脂(kesara-niryāsa)の薫香を供え、また蜂蜜とギーより成る食供(ナイヴェーディヤ)を捧げよ。さらに「ヴィルーパークシャ(Virūpākṣa)よ、我に満足したまえ」と唱えてから、ダクシナーを施し、食供を黄金とともに一人のバラモンに与えるべきである。おお、最勝の二度生まれよ。
{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Devotion is coupled with generosity: worship culminates in dakṣiṇā and gifts to brāhmaṇas, framing ritual as both vertical (to the deity) and horizontal (supporting dharma and the religious community).
It is vrata-vidhi/dharma-anuśāsana material—an instructional layer frequently interwoven with Purāṇic narrative, rather than one of the core pañcalakṣaṇa genealogical/cosmogonic units.
Honey and ghee signify sweetness and nourishment (sāttvika sustenance), while incense represents the subtle offering of fragrance—intention rising upward. The epithet Virūpākṣa underscores Śiva’s all-seeing, unconventional transcendence, pleased not merely by objects but by sincerity and dharmic giving.