HomeVamana PuranaAdh. 17Shloka 31
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Vamana Purana — Vishnu's Sleep (Ashunya-Shayana), Shloka 31

The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows

तस्यां सर्वेषु लिङ्गेषु तिथौ स्वपिति शङ्करः वसते संनिधाने तु तत्र पूजाक्षया स्मृता

tasyāṃ sarveṣu liṅgeṣu tithau svapiti śaṅkaraḥ vasate saṃnidhāne tu tatra pūjākṣayā smṛtā

そのティティにおいて、あらゆるリンガにおいて、シャンカラ(Śaṅkara)は「眠る」と説かれる。すなわち特別の状態に安住するのである。そこにおける御身の近接した臨在のもとでは、供養は不滅であり、功徳は尽きないと記憶される。

तस्याम्on that (tithi)
तस्याम्:
Adhikarana (अधिकरण/Time-locative)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
सर्वेषुin all
सर्वेषु:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, बहुवचन; विशेषण (qualifying लिङ्गेषु)
लिङ्गेषुin (all) forms/lingas
लिङ्गेषु:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootलिङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, बहुवचन
तिथौon the lunar day (tithi)
तिथौ:
Adhikarana (अधिकरण/Time-locative)
TypeNoun
Rootतिथि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन
स्वपितिsleeps
स्वपिति:
Kriya (क्रिया/Verb)
TypeVerb
Rootस्वप् (धातु)
Formलट् (Present), प्रथम-पुरुष, एकवचन; परस्मैपद
शङ्करःŚaṅkara (Śiva)
शङ्करः:
Karta (कर्ता/Subject)
TypeNoun
Rootशङ्कर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
वसतेdwells, resides
वसते:
Kriya (क्रिया/Verb)
TypeVerb
Rootवस् (धातु)
Formलट् (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद
संनिधानेin proximity, in presence
संनिधाने:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootसंनिधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
तुindeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
तत्रthere
तत्र:
Adhikarana (अधिकरण/Locative sense)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
पूजाक्षयाimperishable worship (as a name/description)
पूजाक्षया:
Karta (कर्ता/Predicate nominative)
TypeNoun
Rootपूजा + अक्षया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समास: अक्षया पूजा (imperishable worship)
स्मृताis called/remembered
स्मृता:
Kriya (क्रिया/Predicate)
TypeVerb
Rootस्मृ (धातु) → स्मृत (कृदन्त)
Formभूतकृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मणि (is remembered/called)
Pulastya to Nārada (typical Vāmana Purāṇa dialogue frame; chapter context presumed)
Śiva
ŚaivismLinga worshipVrata/RitualsAkṣaya-puṇya (inexhaustible merit)Divine immanence (Śiva present in all liṅgas)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The teaching emphasizes steadfast worship and the accessibility of the divine: Śiva is not confined to a single shrine but is present through all liṅgas, making sincere devotion universally efficacious.

This is primarily tīrtha/arcana-śāstra style instruction within Purāṇic discourse—ritual theology explaining when and why worship becomes ‘akṣaya’; it is not a genealogical or cosmogenic unit.

‘Śiva sleeps in all liṅgas’ can symbolize a concentrated, hidden immanence of the deity on the sacred time-node (Kālāṣṭamī). ‘Akṣaya pūjā’ signals that worship aligned with that immanence yields enduring spiritual capital.