Brahmā–Viṣṇu Garva-vādaḥ
The Dispute of Pride Between Brahmā and Viṣṇu
तेपि तत्र सभामध्ये मंडपे मणिविष्टरे । विराजमानमुमया ददृशुर्देवपुंगवम्
tepi tatra sabhāmadhye maṃḍape maṇiviṣṭare | virājamānamumayā dadṛśurdevapuṃgavam
そこでは、集会の広間のただ中、宝玉をちりばめた座を備えるマンダパにおいて、神々の中の最勝者たる主シヴァが、ウマーとともに燦然と輝き威光を放つのを彼らは拝した。
Suta Goswami
Tattva Level: pati
Shiva Form: Umāpati
Shakti Form: Umā
Role: nurturing
Offering: pushpa
The verse emphasizes Śiva-darśana—beholding the Lord as the supreme Deva—where His radiance is inseparable from Umā, indicating that grace (anugraha) and liberation are approached through devotion to Śiva together with His Śakti.
It presents Saguna Śiva as directly perceptible and worship-worthy—enthroned and radiant—supporting temple and Liṅga worship where devotees seek the same divine presence and blessing through consecrated form.
A practical takeaway is dhyāna on Śiva with Umā (Śiva-Śakti), accompanied by japa of the Pañcākṣarī “Om Namaḥ Śivāya,” and reverential darśana-bhāva in pūjā (optionally with bhasma and rudrākṣa as Shaiva marks of devotion).