Shloka 19
भस्म–रुद्राक्ष–शिवनाममाहात्म्य
The Greatness of Bhasma, Rudrākṣa, and the Name of Śiva
सूत उवाच । ऋषयो हि महाप्राज्ञाः सच्छैवा ज्ञानिनां वराः । तन्माहात्म्यं हि सद्भक्त्या शृणुतादरतो द्विजाः
sūta uvāca | ṛṣayo hi mahāprājñāḥ sacchaivā jñānināṃ varāḥ | tanmāhātmyaṃ hi sadbhaktyā śṛṇutādarato dvijāḥ
スータは言った。「おお聖仙たちよ、汝らはまことに大いなる智慧を具え、真のシャイヴァにして、知者の中の最勝である。ゆえに、二度生まれし者たちよ、敬虔と清らかなバクティをもって、彼の栄光――主シヴァとその聖なる教え――を聴け。」
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Jyotirlinga: Viśvanātha
Sthala Purana: Within the Viśveśvara teaching-cycle, Sūta positions the sages as ‘true Śaivas’ fit to receive the subtle teaching—echoing Kāśī’s identity as a seat of Śiva’s upadeśa and grace.
Significance: Hearing Śiva-māhātmya with ‘ādara’ (reverent attention) is itself treated as a sādhana that ripens the soul for Śiva’s anugraha.
Type: stotra
Role: teaching
FAQs
The verse establishes the proper inner qualification for receiving Śiva-tattva: reverent listening (śravaṇa) with sincere devotion. It frames spiritual knowledge as most fruitful when approached as true Śaiva bhakti rather than mere intellectual inquiry.
By urging the sages to hear “the glory of That,” Sūta points to Śiva’s accessible grace through sacred teaching and worship. In the Vidyeśvara context, such hearing supports Saguna Śiva-upāsanā—especially Linga worship—by grounding ritual practice in devotion and right understanding.
The implied practice is devotional listening (śravaṇa) and attentive contemplation of Śiva’s māhātmya. As a practical takeaway, one may hear/recite Śiva Purāṇa passages before daily Linga pūjā, japa of the Pañcākṣarī (Om Namaḥ Śivāya), or Mahāśivarātri observances.