Praṇava-Māhātmya and the Twofold Mantra (Sūkṣma–Sthūla) in Śaiva Sādhanā
गंधादीनांक्रमेणैवनवकोटिजपेणवै । अहंकारस्य च पुनर्नव कोटिजपेन वै
gaṃdhādīnāṃkrameṇaivanavakoṭijapeṇavai | ahaṃkārasya ca punarnava koṭijapena vai
香りをはじめとする微細なる諸原理については、順次に従い九コーティの量にてジャパを修すべし。さらに我執の原理アハンカーラについても、同じく九コーティの量にてジャパを行うべし。
Lord Shiva (teaching the discipline of mantra-japa and inner purification)
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
It teaches that liberation-oriented japa should be paired with inner purification: the aspirant systematically transcends sense-tendencies (tanmātras like smell, etc.) and finally tackles ahaṅkāra, the core bond (pāśa) that veils the soul from Shiva (Pati).
In Vidyeśvara teachings, japa is commonly anchored in Saguna Shiva worship—especially the Linga—so the mind becomes one-pointed; as japa ripens, the devotee’s identification with sensory objects and ego thins, allowing steadier contemplation of Shiva beyond limiting attributes.
A disciplined regimen of mantra-japa (often understood as the Pañcākṣarī, “Om Namaḥ Śivāya”) performed in graded stages, with deliberate introspection to relinquish sensory fixation and egoity; it supports Mahāśivarātri and daily Linga-upāsanā as a sustained sādhana.