Shloka 20
Praṇava-Māhātmya and the Twofold Mantra (Sūkṣma–Sthūla) in Śaiva Sādhanā
पुनश्च नवकोट्या तु तेजसांजयमाप्नुयात् । पुनश्च नवकोट्या तु वायोर्जयमवाप्नुयात् । आकाशजयमाप्नोति नवकोटिजपेन वै
punaśca navakoṭyā tu tejasāṃjayamāpnuyāt | punaśca navakoṭyā tu vāyorjayamavāpnuyāt | ākāśajayamāpnoti navakoṭijapena vai
さらにまた、別の九コーティの真言反復によって火を制する勝利を得る。さらにまた、別の九コーティによって風を自在にする。しかも九コーティのジャパによって、まことに虚空（ākāśa）をも自在とする。
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
FAQs
It presents japa as a Shaiva discipline that purifies the bound soul (paśu) and loosens bondage (pāśa), where elemental “mastery” symbolizes increasing inner steadiness and yogic control gained through Shiva-mantra practice.
In the Vidyeshvara context, japa is performed with devotion to Saguna Shiva—often alongside linga-worship—so that concentration becomes one-pointed; the resulting siddhi is secondary to Shiva’s grace and the movement toward realization of Pati (Lord Shiva).
Sustained mantra-japa (commonly the Panchakshara, “Om Namaḥ Śivāya”) with disciplined counting and daily continuity; the verse implies long-term, vow-like repetition rather than a single-day rite.