Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya
Right Conduct, Social Typologies, and Morning Purification
एवमात्मार्थिनः कुर्युरर्थार्थी च यथाविधि । ब्रह्मयज्ञरता नित्यं देवपूजारतास्तथा
evamātmārthinaḥ kuryurarthārthī ca yathāvidhi | brahmayajñaratā nityaṃ devapūjāratāstathā
かくして、自己の安寧を求める者も、世の繁栄を求める者も、定められた作法に従って行ずべきである。常にブラフマ・ヤジュニャ(ヴェーダの学習と聖なる誦唱)に励み、同様に絶えず神—シヴァ—の礼拝に勤しむべし。
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
It teaches that both spiritual aspirants and those seeking prosperity should follow śāstric discipline—uniting inner uplift (ātmārtha) with steady devotion to Śiva through daily worship and sacred study, which purifies the paśu (bound soul) toward the grace of Pati (Śiva).
“Deva-pūjā” here supports Saguna Śiva-upāsanā—classically expressed as Liṅga-pūjā—performed yathāvidhi (with proper rules), while brahmayajña sustains right understanding of Śiva-tattva alongside ritual devotion.
A daily regimen of Śiva-pūjā (ideally Liṅga worship) together with brahmayajña—regular Vedic/sacred recitation—supported by japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya” according to one’s adhikāra (eligibility).